If
anyone cannot understand what counts as "inappropriate personal gain
from public office" without having it expressly spelled out for them in
laws listing specific behaviors, then they should not be the people in
charge of making or enforcing laws for the rest of us, because they
have no basic sense of right and wrong or good and bad in the first place.
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Ethics Laws for Government Officials
Rick Garlikov
The claim from Montgomery is that
Alabama now has the strongest ethics laws for government officials. If so, it bodes
ill for other states, not well for us in Alabama.
According to the Birmingham News
(2/3/11), “Members of the Alabama Ethics Commission said that portions of the
state's new ethics law are vague and confusing.” Apparently “ethics” commissioners and
legislators cannot tell what is right or wrong without having specific rules
like two year olds.
While I understand the point of the fundamental
legal principle that there should be no
crime and no punishment without a specified law that has been broken (nullum
crimen sine lege, nulla poena sine lege), it seems to me that first,
it is false as a fundamental general principle, and second, even in the kinds
of cases where it is true, we carry it too far sometimes – particularly in
“ethics” laws. We currently require spelling
out specific infractions for there to be any “ethics” violation possible by government
officials. Such detailed enumeration of specific infractions allows too many
loopholes for too much mischief. It is legalism, not ethics.
The principle is false because adults,
particularly educated adults, ought to know in many cases that a behavior is
wrong even if there is no specific law against it – particularly if the reason
there is no law is that such a cruel or stupid act, or the means to do it, were
never anticipated to occur. Also, if you have to defend actions by saying
“technically, no law was violated” you probably know the act you did was wrong.
Looking for a merely semantic way to legally avoid punishment for something you
know is shady, deserves to be considered morally wrong and shameful. And actually employing a merely verbal
loophole in order to get away with what you know, or should know, is wrong,
deserves to be a punishable crime.
Now the reason for the principle
“there should be no crime without violation of a stated law” is to guard
against abuse by those who would prosecute others for acts they simply personally
do not like. But on my view the safeguard
against that abuse would be a pre-trial jury verdict that the act one is being
accused of having done is not wrong and cannot be prosecuted. Moreover there should also be a rule that if
some majority of the jury thinks you are being unfairly prosecuted for
something which is a crime only in the mind of an overzealous, narrow-minded
prosecutor, it is the prosecutor who will suffer an appropriate penalty,
commensurate with the harm of his prosecution.
But the ethics legislation case is the
one I am specifically concerned about here.
If anyone cannot understand what
counts as “inappropriate personal gain from public office” without having it
expressly spelled out for them in laws listing specific behaviors, then they
should not be the people in charge of making or enforcing laws for the rest of
us because they have no basic sense of right and wrong or good and bad in the
first place.
The main ethics law needs to simply
state that no one should accept any
inappropriate personal benefit from their official position in public office;
and no one should offer such benefits to a public official. Let special panels in minor cases or juries in
major ones decide guilt or innocence and that will then make government
officials be wary not only of acting inappropriately but of giving the
appearance of doing so. They won’t have
to, or be able to, justify their acceptance by saying it didn’t really affect
their vote, as they so often say now. The problem in some cases, such as free
lunches, is that even if a public official is not selling their vote or service,
they are still selling access to them as a government official, which gives an
unfair influence to those who have means to pay for that access.
Now, clearly representatives of large
groups should have a voice because they represent the voices of many people
whose interests and desires should be known to government officials. But they should have access to government
officials only in the same ways ordinary individual citizens do – through
office appointments and meetings, petitions, letters, e-mail, editorials, op-ed
letters, or articles like this one. They
should have to persuade through the power of their reasoning, not the pleasure
of their gifts. One, for example,
doesn’t have to be flown (with one’s spouse) to a resort in the Caribbean to
discuss the needs of the Alabama Bankers Association, whose headquarters are in
Montgomery. One doesn’t need to attend
the Iron Bowl as guests of Alabama or Auburn in order to get to know the needs
of the universities. And one doesn’t
need to be a guest in the skybox of Alabama Power at a Braves or Falcons game
to meet with officials from the utility to find out what legislation or
regulatory guidelines they argue are in the best electrical power interests of
the citizens of Alabama.
There may be some borderline cases
over which people can reasonably disagree, and there may be behaviors which no
one reasonably would have thought were inappropriate until someone had the insight
that showed it. Those cases should not
be criminal or punishable retroactively even if prohibited in the future. The guiding maxim in any borderline case
would probably be the prudential one “when in doubt, don’t”. In some cases, one might accept part of an
offer but not other parts. For example,
if one has to visit somewhere for an extended stay in order to observe
conditions which need governmental attention, if the only decent accommodations
available offer extra or separable amenities which would be considered by the
average person to be a luxury or nice gift, then a government official should
not use those the luxury parts if possible or should pay a proportion of the
bill that reasonably reflects his/her usage.
E.g., a typical hotel continental self-serve breakfast would not count,
but an extravagant buffet breakfast or lunch which were included in the day
rate, would.
As to campaign contributions, since
the Supreme Court counts them as free speech in a ruling at odds with language,
it seems to me that the best way to deal with contributions is not to make them
public, as they do now to little avail, but to make them anonymous, so that
candidates cannot know who gave them how much.
Contributions should go through independent auditors charged with
dispersing them to the candidates to whom they are given, but withholding the
names of the sources, and even the individual amounts. That way, contributors
can support the causes and candidates of their choice financially while not (giving
the appearance of) bribing or extorting them.
If contributors are truly interested in promoting policies instead of
purchasing policy-makers, they will still be able to exercise the right to
contribute.
In short, those who make or enforce
laws in the State of Alabama ought to have enough sense and sensitivity to do
so without receiving inappropriate personal benefits for doing their job right
– even if there is no complete list of which behaviors specifically count as
inappropriate personal gain. If they
don’t have that modicum of sense, and they receive personal gifts from people
who seek public favors, then for minor violations they should be fined. For
somewhat more serious ones they should lose their position, and for very
serious ones, they should be imprisoned.
In the less serious cases, independent citizen panels should decide
guilt or innocence and appropriate penalty; and for the more serious cases,
there should be a criminal trial in a court of law. This shouldn’t take rocket science or esoteric
legal analysis.
This work is available here free,
so that
those who cannot afford it can still have access to it, and so that
no one has to pay before they read something that might not be what
they really are seeking. But if you find it meaningful and helpful
and would like to contribute whatever
easily affordable amount you feel it is worth, please do do. I
will appreciate it. The button to the right will take you to
PayPal where you can make any size donation (of 25 cents or more) you
wish, using either your PayPal account
or a credit card without a PayPal account.
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